Our Heritage (2008), Vol: XL, Part: I & II

  1. Mahimabhṭṭa’s Theory of Meaning, by Ramaranjan Mukherji, Pages: 1-14.
  2. A Servey of Prakrit Grammar,  by Satya Ranjan Banerjee, Pages: 15-28.
  3. Science- Potentials of the Jaina Theory of Syādvāda, by Mrinal Kanti Gangopadhyay, Pages: 29-35.  
  4. Apropos of Ujjivalarasa and Its Components: A Gauḍīya Vaiṣṇava Perspective, by Karunasindhu Das, Pages: 37-45.
  5. Desire: Self-Control and Concealment: Bhagabadgītā, Kant and Nagel on Hypocrisy, by Arindam Chakrabarti, Pages: 47-57.
  6. The King- Ascetic Relation as Reflected in the Abhijñāna-śakuntala of Kālidāsa, by Satyanarayan Chakrabarty, Pages: 59-63.
  7. Some of the Features of the Hindu Marriage and the Concept of Divorce in ancient Indian Society, by Ram Narayan Mukhopadhyay, Pages: 65-74.
  8. Genesis of the Theory of ‘DHVANI’ (Suggestion), by Bidyut Baran Ghosh, Pages: 75-79.
  9. The Supra-Segmental Features in Bengali, by Kishor Kumar Rarhi, Pages: 81-88.
  10. Apūrva: Pramāṇa o Yukti (অপূর্ব: প্রমাণ ও যুক্তি), by Dinanath Tripathi, Pages: 89-91.

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  1. Mahimabhṭṭa’s Theory of Meaning, by Ramaranjan Mukherji, Pages: 1-14.
  2. A Servey of Prakrit Grammar,  by Satya Ranjan Banerjee, Pages: 15-28.
  3. Science- Potentials of the Jaina Theory of Syādvāda, by Mrinal Kanti Gangopadhyay, Pages: 29-35.  
  4. Apropos of Ujjivalarasa and Its Components: A Gauḍīya Vaiṣṇava Perspective, by Karunasindhu Das, Pages: 37-45.
  5. Desire: Self-Control and Concealment: Bhagabadgītā, Kant and Nagel on Hypocrisy, by Arindam Chakrabarti, Pages: 47-57.
  6. The King- Ascetic Relation as Reflected in the Abhijñāna-śakuntala of Kālidāsa, by Satyanarayan Chakrabarty, Pages: 59-63.
  7. Some of the Features of the Hindu Marriage and the Concept of Divorce in ancient Indian Society, by Ram Narayan Mukhopadhyay, Pages: 65-74.
  8. Genesis of the Theory of ‘DHVANI’ (Suggestion), by Bidyut Baran Ghosh, Pages: 75-79.
  9. The Supra-Segmental Features in Bengali, by Kishor Kumar Rarhi, Pages: 81-88.
  10. Apūrva: Pramāṇa o Yukti (অপূর্ব: প্রমাণ ও যুক্তি), by Dinanath Tripathi, Pages: 89-91.

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