Our Heritage (1955), Vol: III, Part: II

  1. Wit, Humour and Satire in Ancient Indian Literature , by  S.K. De, Pages: 157- 180.
  2. The Indian Concepts of Knowledge and Self (3rd instalment), by Kalidas Bhattacharyya, Pages: 181- 210.
  3. The Condition of Vedic Studies in Ancient and Mediaeval Bengal as Reflected in Epigraphic Records and Literary References, Durga Mohan Bhattacharyya, Pages: 211- 220.
  4. The Sources of Dharma (Part-III), by R.C. Hazra Pages: 221- 238.
  5. An Aspect of Justification of Ṛk-Mantras in the Aitariya Brahmaṇa, by Viman Chandra Bhattacharyya, Pages: 239- 244.
  6. The Advaita View on the Perceivedness of Object (Section IV), by Brahmananda Gupta, Pages: 245- 248.
  7. Falsity of Falsity, by Nirod Baran Chakrabarti, Pages: 249- 254. 
  8. The Basic Authorities utilised in the Smṛti Works of Mithilā, by Jaydev Ganguly,  Pages: 255-268.

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  1. Wit, Humour and Satire in Ancient Indian Literature , by  S.K. De, Pages: 157- 180.
  2. The Indian Concepts of Knowledge and Self (3rd instalment), by Kalidas Bhattacharyya, Pages: 181- 210.
  3. The Condition of Vedic Studies in Ancient and Mediaeval Bengal as Reflected in Epigraphic Records and Literary References, Durga Mohan Bhattacharyya, Pages: 211- 220.
  4. The Sources of Dharma (Part-III), by R.C. Hazra Pages: 221- 238.
  5. An Aspect of Justification of Ṛk-Mantras in the Aitariya Brahmaṇa, by Viman Chandra Bhattacharyya, Pages: 239- 244.
  6. The Advaita View on the Perceivedness of Object (Section IV), by Brahmananda Gupta, Pages: 245- 248.
  7. Falsity of Falsity, by Nirod Baran Chakrabarti, Pages: 249- 254. 
  8. The Basic Authorities utilised in the Smṛti Works of Mithilā, by Jaydev Ganguly,  Pages: 255-268.

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